Sadhguru looks at the significance of the being we call Shiva, and how his contribution to humanity is truly unique.
Question: Sadhguru, you place great importance on Shiva. Why do you not talk so much about other Masters, like Masters of Zen for example?
Sadhguru: Because there is no one crazy enough for me. We are not talking about Shiva versus someone else. That which you refer to as Shiva includes everything. There have been many wonderful human beings who have done great service to humanity. But in terms of perception, there has not been another being like him.
So you are talking about Zen. What greater master of Zen than Shiva himself? Have you heard of the Zen Master Gutei? Whenever Gutei was talking about Zen, he would always raise his finger, trying to show, “Everything is one.” In these Zen monasteries, little boys became monks at four, five years of age. A little boy like this who was growing up in the monastery saw Gutei and also began to raise his index finger whenever anyone said anything. Gutei watched this but waited for the boy to become sixteen years of age. Then one day, Gutei called the boy and raised his finger. The boy instinctively also did the same thing. Gutei took out a knife and chopped off the boy’s finger, and they say the boy attained. He suddenly saw the point that it is not about one, it is about nothing.
Shiva went further, a long time ago. One day, after a long absence, he came back home. He had not seen his son who was now ten, eleven years of age. When he came, this boy, who carried a little trident, tried to stop him. Shiva took off his head, not his trident. Parvati was hugely upset about this. So to fix this, Shiva put a gana’s head on the boy’s body, who then became very brilliant. Even today in India, before people start education or anything else, they will first worship this boy. Now people have kind of modified it and the gana head has become a gaja [elephant] head, but he became the very embodiment of intelligence and brilliance. They said there was nothing that he did not know.
That was the first act of Zen. Nothing in this world is left out of Shiva’s life. He is so complex and so complete. And he did not have a teaching, he only had methods, and these methods are one hundred percent scientific in nature. He gave 112 ways in which a human being can attain because there are 114 chakrasin the human system, but two of them are outside the physical body, so he said, “That realm is only for those who are beyond. For human beings, there are only 112 ways.” And he showed clear methods as to how you can exploit these 112 dimensions of how this life is made. Through each one of them, you can realize.
What Shiva was talking is the mechanics of life, no philosophy, no teaching, no social relevance – simply science. From this science, individual masters make technology. He gave the science of it. Behind the technologies that you are enjoying today, either in the form of a smartphone or a computer or some other gadget, there is a science. That science is not relevant to you. You are only using the technology. But if someone had not grasped the science, you would not have the technology.
So what Shiva said is simply pure science. He left it to the Saptarishis to make the technology as it would suit the people who would sit in front of them on that day. Technology can be made up. Depending upon what we need, we produce a particular gadget, but the fundamental science is the same. Gadgets that are relevant today may be irrelevant tomorrow. So many gadgets that we once thought were very valuable are no more valuable because new gadgets have come – but the science is the same.
So with the Adiyogi, we are looking at the fundamental science. At a time like this, when for various reasons, humanity is in the kind of state that it is in, it is important that the essential science is strengthened.
Source: Isha Blog
I read this amazing article by “Sadhguru” on his blog and found it amazing, felt like sharing this with you. Please give it a read.
Who is Shiva? Many stories and legends surround this most prominent figure of Indian spiritual traditions. Is he a god? Or a myth constructed from Hindu culture’s collective imagination? Or is there a deeper meaning to Shiva, revealed only to those who seek?
Sadhguru: When we say “Shiva,” there are two fundamental aspects that we are referring to. The word “Shiva” means literally, “that which is not.” Today, modern science is proving to us that everything comes from nothing and goes back to nothing. The basis of existence and the fundamental quality of the cosmos is vast nothingness. The galaxies are just a small happening – a sprinkling. The rest is all vast empty space, which is referred to as Shiva. That is the womb from which everything is born, and that is the oblivion into which everything is sucked back. Everything comes from Shiva and goes back to Shiva.
So Shiva is described as a non-being, not as a being. Shiva is not described as light, but as darkness. Humanity has gone about eulogizing light only because of the nature of the visual apparatus that they carry. Otherwise, the only thing that is always, is darkness. Light is a limited happening in the sense that any source of light – whether a light bulb or the sun – will eventually lose its ability to give out light. Light is not eternal. It is always a limited possibility because it happens and it ends. Darkness is a much bigger possibility than light. Nothing needs to burn, it is always – it is eternal. Darkness is everywhere. It is the only thing that is all pervading.
But if I say “divine darkness,” people think I am a devil worshiper or something. In fact, in some places in the West it is being propagated that Shiva is a demon! But if you look at it as a concept, there isn’t a more intelligent concept on the planet about the whole process of creation and how it has happened. I have been talking about this in scientific terms without using the word “Shiva” to scientists around the world, and they are amazed, “Is this so? This was known? When?” We have known this for thousands of years. Almost every peasant in India knows about it unconsciously. He talks about it without even knowing the science behind it.
The First Yogi
On another level, when we say “Shiva,” we are referring to a certain yogi, the Adiyogi or the first yogi, and also the Adi Guru, the first Guru, who is the basis of what we know as the yogic science today. Yoga does not mean standing on your head or holding your breath. Yoga is the science and technology to know the essential nature of how this life is created and how it can be taken to its ultimate possibility.
This first transmission of yogic sciences happened on the banks of Kanti Sarovar, a glacial lake a few miles beyond Kedarnath in the Himalayas, where Adiyogi began a systematic exposition of this inner technology to his first seven disciples, celebrated today as the Sapta Rishis. This predates all religion. Before people devised divisive ways of fracturing humanity to a point where it seems almost impossible to fix, the most powerful tools necessary to raise human consciousness were realized and propagated.
One and the Same
So “Shiva” refers to both “that which is not,” and Adiyogi, because in many ways, they are synonymous. This being, who is a yogi, and that non-being, which is the basis of the existence, are the same, because to call someone a yogi means he has experienced the existence as himself. If you have to contain the existence within you even for a moment as an experience, you have to be that nothingness. Only nothingness can hold everything. Something can never hold everything. A vessel cannot hold an ocean. This planet can hold an ocean, but it cannot hold the solar system. The solar system can hold these few planets and the sun, but it cannot hold the rest of the galaxy. If you go progressively like this, ultimately you will see it is only nothingness that can hold everything. The word “yoga” means “union.” A yogi is one who has experienced the union. That means, at least for one moment, he has been absolute nothingness.
When we talk about Shiva as “that which is not,” and Shiva as a yogi, in a way they are synonymous, yet they are two different aspects. Because India is a dialectical culture, we shift from this to that and that to this effortlessly. One moment we talk about Shiva as the ultimate, the next moment we talk about Shiva as the man who gave us this whole process of yoga.
Who Shiva is Not!
Unfortunately, most people today have been introduced to Shiva only through Indian calendar art. They have made him a chubby-cheeked, blue-colored man because the calendar artist has only one face. If you ask for Krishna, he will put a flute in his hand. If you ask for Rama, he will put a bow in his hand. If you ask for Shiva, he will put a moon on his head, and that’s it!
Every time I see these calendars, I always decide to never ever sit in front of a painter. Photographs are all right – they capture you whichever way you are. If you look like a devil, you look like a devil. Why would a yogi like Shiva look chubby-cheeked? If you showed him skinny it would be okay, but a chubby-cheek Shiva – how is that?
In the yogic culture, Shiva is not seen as a God. He was a being whowalked this land and lived in the Himalayan region. As the very source of the yogic traditions, his contribution in the making of human consciousness is too phenomenal to be ignored. Every possible way in which you could approach and transform the human mechanism into an ultimate possibility was explored thousands years ago. The sophistication of it is unbelievable. The question of whether people were so sophisticated at that time is irrelevant because this did not come from a certain civilization or thought process. This came from an inner realization. This had nothing to do with what was happening around him. It was just an outpouring of himself. In great detail, he gave a meaning and a possibility of what you could do with every point in the human mechanism. You cannot change a single thing even today because he said everything that could be said in such beautiful and intelligent ways. You can only spend your lifetime trying to decipher it.
Shiva & Shakti shrines from 8-12 century AD
In this country, in ancient times, temples were built mostly for Shiva, no one else. It was only in the last 1000 or so years that other temples came up. The word “Shiva” literally means “that which is not.” So the temple was built for “that which is not.” “That which is” is physical manifestation; “that which is not” is that which is beyond the physical. A temple is a hole through which you enter into a space which is not. There are thousands of Shiva temples in the country, and most of them don’t have any form as such. They just have a representative form and generally it is a linga.
Source: Isha Blog
Shiva is auspiciousness. Shiva is bliss. Shiva is the consciousness. More importantly, Shiva is the Self of one and all.
It is said that God sleeps in rocks, dreams in plants, wakes up in animals and becomes aware of Himself in human beings. Human being is the vehicle for Universal consciousness to the Glory of the Self as the creation.
Lord Shiva is giving a call for all of us to wake up from the dream of limited concept of self, based on body-mind-intellect complex to experience nature of Him in the core of our being. To experience Lord Shiva as our inner Self and as the Self of the whole creation is to the find deeper meaning in life which frees us from the conflicts imposed by the perceived qualities of creation.
Pure awareness is one‟s Self.
Pure awareness is the Self of one and all. Pure awareness is Lord Shiva whose nature is existence, consciousness and bliss. Everything and everyone is Lord Shiva. There is nothing other than Lord Shiva. Lord Shiva is the inner reality of mind and body and outer reality of cosmos. Blissful nature of Lord Shiva is the sum and substance of the Universe.
Shiva and Shakti
Shakti is the energy of Lord Shiva. Lord Shiva and Shakti are one. Shiva is Shakti and Shakti is Shiva. They are inseparable like heat in fire or fragrance of flower. She is the Self-awareness of Shiva and also the power of consciousness by which everything else is revealed. She expresses in the form of infinite Will, Wisdom and Action of Lord Shiva. As Universal Mother, she creates, sustains and destroys the whole Universe.
Shiva and Jiva
Jiva is the atomic soul manifested from Lord Shiva. Shiva is jiva and jiva is Shiva. By His own power of Will, Lord Shiva takes the form of infinite number of atomic souls or javas by restricting His
power of Will, Wisdom and Action. The essential nature of Lord Shiva existence, consciousness and bliss does not get affected in spite of His expansion as creation.
Parama Shiva and Spanda Shakti
Parama Shiva is the transcendent form of Shiva unaffected by taking the limited form of jiva. In His transcend form, He is pure awareness. Shakti – the energy, in the form of subtlest vibration is the heartbeat of Parama Shiva. Because of pulsation of Spanda Shakti, whole of the Universe is created sustained and dissolved. She is also called Para Shakti in this form.
Shiva and Universe
The creation is nothing but Lord Shiva. Universe consisting of five elements space, air, fire, and water and earth element are nothing but forms of energy. Energy is of the form Shakti – the expression of Lord Shiva. In other words, the creation is the creator.