Recently on the Internet I discovered a few lists of the signs of spiritual awakening (sometimes also referred to as symptoms of spiritual awakening). The lists I’ve come across so far are vague and unclear (for example: headaches and body aches, feeling as though you’re on an emotional roller coaster “for no reason,” changes in energy levels, sleep patterns, jobs, and/or relationships, gaining or losing weight, even an itchy scalp–all apparently for no reason), so I decided to come up with my own list of what I understand to be the most essential and relevant signs and symptoms of spiritual awakening.
The following is a list of nine things I experienced during the process of awakening:
1. Synchronicities that are meaningful to you. (These help point you in the right direction or help spark an important new insight.)
2. Intensely painful life “changes” that you can’t explain or know how you’ll get through. (This assures that you look within for the answers. Note that “change” is often a polite way of saying “loss.”)
3. All-consuming inner contemplation followed by possible reassessment of beliefs, especially at 3 or 4 in the morning (often triggered by happenings or things you can’t explain using your current belief systems or knowledge).
4. Receiving “secret messages” from people who aren’t aware they’re relaying special messages to you. (If they had known, they may have hesitated, and sometimes spirit just doesn’t want to take chances.)
5. Having the same thing (especially something that’s unusual) happen to you two or three times in a relatively short period of time, like, say, 24 hours. (This assures that you actually notice what your higher self wants you to notice.)
6. Waking up in the middle of the night feeling intense confusion. (This means your beliefs are being re-evaluated. Before you become clear and solid in your new awakened state, you will no doubt find yourself mucking through a period of deep confusion.)
7. Favorable synchronicities that happen regularly. (You can expect these to occur after you regularly follow through with your inner guidance.)
8. Intense, vivid dreams that seem to point you in a certain direction. (The further along in the process you are, the clearer your dreams will be and the more your dreams will help guide you in your daily life. The dreams will be in metaphor form, often in metaphors that make sense to you.)
9. Finding yourself laughing more often. (Sometimes you will wake up in the middle of the night, think something profound that’s also funny, and then laugh your head off. This is not a joke. Your higher self is playful and wants you to have fun while you’re awakening.)
Experiencing any (or all) of these signs means that spirit (your higher self) is trying to get your attention! Also, spirit is playful and wants you to enjoy the awakening process (it’s not all about pain and drama but about enlightenment, about becoming light-hearted). You will also be amazed at the creativity of your higher self.
Remember, the fast track to spiritual awakening does not depend on how much fame or fortune you’re born with (or currently possess), or on how many advanced degrees you have, but on how much you’re willing to (temporarily) forgo your comfort zones for the noble purpose of personal and spiritual growth. This is important because it is your individual growth that is of utmost importance at this crossroad in humanity’s collective evolution. Remember also that the signs and symptoms you experience aren’t just signs or symptoms; they are designed to assist you in the spiritual awakening process.
Obstacles in meditation mentioned by Patanjali:
Meditation is not hard!we are treating it as a difficult process because ,we are constantly listening to other people but never tried it seriously .It is our imposition of what meditation must be that makes it seems so. Allow me to explain:
As humans, we are vexed with stress. We hear about the meditation and its promise of peace and we are naturally drawn to meditate.
We sit down on the couch and notice that the mind is a rumbling chattering of clashing thoughts, an expression of the stress we are trying to escape.
We notice that the rumbling goes on and on, and we want to quiet it down.
You see, meditation is the noticing, not the quieting.
It is just like a parent telling their kids that they are making too much noise. The kids cannot notice because they are being the noise. The adult can notice because they have enough calm spaciousness to tell. If you can tell that your mind is a rambling rumble of thoughts, you are being the parent…you are noticing…you are meditating successfully!before knowing obstacles I thing you must read about 10-things-to-know-before-you-start-meditating
But its time to face the truth, the reality is different.We will be having too much troubles here is first shit:
1) Wandering of the mind:
You might have observed that whenever we start meditation ,our mind keeps wandering no matter how good you are at meditation.One may find it very hard to meditate because the mind keeps wondering.This restless wandering of mind is called Vikshepa in Sanskrit. This obstacle appears when the mind has a preponderance of Rajas(know more about Rajas) nature of mind.
After a while the novelty of practicing meditation starts wearing off, and our minds become reluctant to meditate.such reluctance is caused by the natural tendency of the mind to get bored doing same thing over and over again.
we must exercise will power to overcome this obstacle. Whether our mind like it or not, we should forcibly persuade our minds to continue doing meditation.
3) Unwelcome thoughts start arising in the mind:
While meditation we often find it hard to concentrate on our breath (our object of meditation) because of unwanted thoughts arising in our minds.
For instance, if one had an unpleasant argument with another person, the thought of that unpleasant experience might arise in the mind and disturb the practice of meditation.such thoughts can be very frustrating.
This is the most common obstacle we always face, we often fall asleep while trying to meditate. This sleep, called Laya in Sanskrit.
Meditation is an intense concentration, and if the mind is not under control, it is hard to concentrate.
An uncontrolled mind naturally resents being controlled, and when one forcibly tries to concentrate the mind, one falls asleep.This is Laya. Laya is a very restful and refreshing sleep, and those not experienced in meditation may consider it some kind of spiritual experience. It is caused by a temporary preponderance of Tamas guna.
5) Reluctance to practice meditation:
During meditation we may suffer from a feeling of intense reluctance to practice meditation. At that time meditation appears to be extremely dry andtasteless. This obstacle is caused by past thoughts lying latent in the mind.
No thought is ever lost. All past thoughts are stored in the subconscious level of the mind. They lie there like a seed. Just as every seed retains the characteristics of its plant ,so also these seed thoughts retain the characteristics of their full-blown conscious state.
An ordinary person’s body and mind are closely intertwined. If anything happens to the body, the mind becomes affected. When the body becomes diseased, the mind also gets affected.
A disturbed mind can’t meditate. Most diseases can be prevented by a healthy life style- a life of moderation.Don’t meditate during illness.
7) Attachment :
Attachment to objects of sense pleasure is a great obstacle in meditation. Such attachment causes the tendency not to give up sense pleasure. We have to wean ourselves away from sensual pleasures to overcome this obstacle.
According to Patanjali , meditation on the pure heart of a holy person who has gone beyond attachment to the sense objects can help us to overcome this obstacle, because what we think with great concentration,that we eventually become.
8) clinging to life:
Instinctive and obsessive clinging to the body- the unrealistic yearning to perpetuate the existence of the body for long time,if not forever- is calledAbhinivesha. Such clinging is a great obstacle to experiencing the pure- perfect and ever-blissful nature of the soul or Divine self.We should realize the inevitability of death and be mentally prepared for it. We should meditate on it.
9) Irregular breathing:
When mind lacks control and concentration, it can be swayed by fluctuating moods, causing irregular breathing. The practice of rhythmic or regulated breathing under guidance of a component teacher enables us to overcome irregular breathing.
Despair is caused by disappointment at not having one’s expectations fulfilled. One should minimize expectations to prevent despair.
So guys these are the fundamental obstacles mentioned by Patanjali in our daily practices , have you encountered any strange obstacle please comment and let us know.
Sadhguru looks at the importance of the process of karma yoga, its role on the spiritual path, and how one can go about using action as a means to spiritual growth.
Question: What is the role of karma yoga in sadhana?
Sadhguru: It is not needed really. Yoga does not need karma. Yoga is to go beyond karma. Why karma yoga has been brought in is to bring about balance in a person. Whatever we call as our awareness, our love, our experience or our glimpses of our reality, if it has to be sustained, the path of non-doing is a very wonderful path, but it is very slippery. Extremely slippery. It is the simplest and the most difficult. It is not difficult but it is not at all easy, because it is simple – right now, here and now. But that here and now – how to get it? Whatever you do, it is not in your hands. It is never going to be in your hands. But your hands need something right now, you need to hold something. That is why the crutch of karma yoga.
Without the crutch, most people will not be able to walk. There are a few beings who can walk without the crutch from the first moment. They are very rare beings. Everyone else needs the crutch to manage your awareness. Without this, most people are incapable of remaining aware. So karma yoga is brought into your life to properly temper sadhana with the right kind of action.
Activity – liberating or entangling
Karma yoga has unfortunately been described as service, but it is not so. It is a way of undoing the impressions that you have gathered. If you can joyfully involve yourself in any activity, that is karma yoga. If you do it with great effort, only karma will come, noyoga will happen!
Generally it is through various activities that you perform that you get entangled and enmeshed with life. But if the activity becomes a process of liberation instead of entanglement, it is karma yoga. Whether it is work or walking on the street or talking to someone, the nature of the activity is not important. When you do something only because it is needed, where it does not mean anything to you but you are capable of involving yourself as if that is your life, it transforms you and action becomes liberating.
When we were building the Dhyanalinga, people thought, “This is it! He wants this to happen. Let us do it! Once this is done, we can relax.” They worked like their life depended on it. They went from house to house, raising funds and bringing the necessary support and made it happen. When it was done, before they said “Ooff…” I announced ten different projects. I will always keep it on because people need that kind of action. They need to do what is needed without worrying about their fulfillment and their likes and dislikes. Anyway we are doing something for our growth, so let us do something that is useful to everyone. Let us do sensible action.
There have been many masters who created action like this. When Gurdjieff started his centers in Europe, the European elite went to him. In the morning he would give them a shovel and a pickaxe and tell them, “Dig trenches.” In the hot sun, they stood and dug and dug. These were not people who are used to labor of any kind. By the time they had worked a few hours, they had blisters all over. He stood there and drove them on. By late evening, they were hungry but they worked and worked, digging trenches. Then he would look at the watch, “Okay, it is seven o‘clock. Looks like dinner time. All of you can close the trenches again before we go for dinner.” A whole day’s work!
Doing something that does not mean anything to you with total involvement is what breaks the karmic structure. Karma means action. If action has to become yoga, action should be liberating. If your activity has become a process of binding yourself, it is karma. So the question is not about how much activity you do. How you are performing the activity is what makes the difference. If you are crawling through your work, that is karma. If you are dancing through your work, that is karma yoga.
Karma is the Sanskrit word for action. It is equivalent to Newton’s law of ‘every action must have a reaction’. When we think, speak or act we initiate a force that will react accordingly.
This returning force maybe modified, changed or suspended, but most people will not be able eradicate it.
This law of cause and effect is not a punishment, but is wholly for the sake of education or learning.
A person may not escape the consequences of his actions, but he will suffer only if he himself has made the conditions ripe for his suffering. Ignorance of the law is no excuse whether the laws are man-made or universal.
To stop being afraid and to start being empowered in the worlds of karma and reincarnation, here is what you need to know about karmic laws.
1. THE GREAT LAW
– “As you sow, so shall you reap”. This is also known as the “Law of Cause and Effect”.
– Whatever we put out in the Universe is what comes back to us.
– If what we want is Happiness, Peace, Love, Friendship… Then we should BE Happy, Peaceful, Loving and a True Friend.
2. THE LAW OF CREATION
– Life doesn’t just HAPPEN, it requires our participation.
– We are one with the Universe, both inside and out. – Whatever surrounds us gives us clues to our inner state.
– BE yourself, and surround yourself with what you want to have present in your Life.
3. THE LAW OF HUMILITY
– What you refuse to accept, will continue for you.
– If what we see is an enemy, or someone with a character trait that we find to be negative, then we ourselves are not focused on a higher level of existence.
4. THE LAW OF GROWTH
– “Wherever you go, there you are”.
– For us to GROW in Spirit, it is we who must change – and not the people, places or things around us.
– The only given we have in our lives is OURSELVES and that is the only factor we have control over.
– When we change who and what we are within our heart our life follows suit and changes too. THE
5. LAW OF RESPONSIBILITY
– Whenever there is something wrong in my life, there is something wrong in me.
– We mirror what surrounds us – and what surrounds us mirrors us; this is a Universal Truth.
– We must take responsibility what is in our life.
6. THE LAW OF CONNECTION
– Even if something we do seems inconsequential, it is very important that it gets done as everything in the Universe is connected.
– Each step leads to the next step, and so forth and so on.
– Someone must do the initial work to get a job done.
– Neither the first step nor the last are of greater significance,
– As they were both needed to accomplish the task.
– Past-Present-Future they are all connected…
7. THE LAW OF FOCUS
– You can not think of two things at the same time.
– When our focus is on Spiritual Values, it is impossible for us to have lower thoughts such as greed or anger.
8. THE LAW OF GIVING AND HOSPITALITY
– If you believe something to be true,then sometime in your life you will be called upon to demonstrate that particular truth.
– Here is where we put what we CLAIM that we have learned, into actual PRACTICE.
9. THE LAW OF HERE AND NOW
– Looking backward to examine what was, prevents us from being totally in the HERE AND NOW.
– Old thoughts, old patterns of behavior, old dreams…
– Prevent us from having new ones.
10. THE LAW OF CHANGE
– History repeats itself until we learn the lessons that we need to change our path.
11. THE LAW OF PATIENCE AND REWARD
– All Rewards require initial toil.
– Rewards of lasting value require patient and persistent toil.
– True joy follows doing what we’re suppose to be doing, and waiting for the reward to come in on its own time.
12. THE LAW OF SIGNIFICANCE AND INSPIRATION
– You get back from something whatever YOU have put into it.
– The true value of something is a direct result of the energy and intent that is put into it.
– Every personal contribution is also a contribution to the Whole.
– Lack luster contributions have no impact on the Whole, nor do they work to diminish it.
– Loving contributions bring life to, and inspire, the Whole.
The Ars Notoria is a rare ancient magical text that is said to perfect memory and master academia among other incredible things.
“…The Notory Art revealed by the Most High Creator to Solomon. In the Name of the Holy and undivided Trinity, beginneth this most Holy Art of Knowledge, revealed to Solomon, which the Most High Creator by his Holy Angels ministered to Solomon upon the Alter of the Temple; that thereby in short time he knew all Arts and Sciences, both Liberal and Mechanick, with all the Faculties and Properties thereof: He has suddenly infused into him, and also was filled with all wisdom, to utter the Sacred Mysteries of most Holy words…” – The Notory Art of Solomon.
The Ars Notoria – An Ancient Magical Book to Perfect Memory and Master Academia
Do you believe that there are ancient texts that help understand how humans function? Several sciences are known for avoiding many parts they cannot comprehend or explain, is it possible that this is one of them? Innumerable ancient books have been written in the past promising otherworldly powers to those who welcome its knowledge. People in the past firmly believed that ancient scripts offered magical powers and ways of altering the consciousness of those who read it.
But from where does this mysterious knowledge come from? In the distant past, not many people knew how to read, or interpret ancient (sacred) writings, which could have inherently, categorized some texts as mysterious and powerful.
“And know this; that if thou hast not the books in thy hands, or the faculty of looking into them is not given to thee; the effect of this work will not be the lesse therefore: but the Orations are twice then to be pronounced, where they were to be but once: And as to the knowledge of a vision, and the other virtues which these Holy Orations have; thou maist prove and try them, when and how thou wilt.” (source) –Ars Notoria The Notory Art of Solomon.
In the famous grimoire —a textbook of magic, with instructions on how to create magical objects like talismans and amulets and perform magical spells—called Lesser Key of Solomon, there is an ancient text called the Ars Notoria, or the Notory Art of Solomon. This ancient text can be traced back to the thirteenth century while some parts were written as early as the twelfth century.
While there were numerous ancient texts that promised otherworldly powers in the past, this one was different since it specifically focused on prayers, meditations and another oral exercise unlike other books, which focused exclusively on spells, potions, and rituals.
The oldest writings in the so-called Lesser Key of Solomon offer those who read and understand it, a silver tongue, perfect memory and unimaginable wisdom. However, since there has been numerous ‘unauthorized’ revision through the ages, its extremely difficult to evaluate its success and functionality.
The original texts were created in three different styles, including Hebrew, Greek, and Latin. It is said that King Solomon himself used the original writings of the Ars Notoria to become a wise, compassionate and talented rulers on Earth